Bible Versions
Bible Books

Gujarati Bible Language Beta
ERVGU

Mark
3
:
26

26 અને જો શેતાન તેની જાતની વિરૂદ્ધ હોય અને તેના પોતાના લોકો વિરૂદ્ધ લડે તો તે નભી શકતો નથી. તે શેતાનનો અંત હશે.

Indian Language Versions

TOV   சாத்தான் தனக்குத்தானே விரோதமாக எழும்பிப் பிரிந்திருந்தால், அவன் நிலைநிற்கமாட்டாமல், அழிந்துபோவானே.
IRVTA   சாத்தான் தனக்குத்தானே எதிராக எழும்பிப் பிரிந்து இருந்தால், அவன் நிலைத்து நிற்கமுடியாமல், அழிந்துபோவானே.
ERVTA   இது போல் சாத்தானும் தனக்கு எதிராகத் தானே பிளவுபட்டு இருந்தால் அவன் நிலைத்திருக்க முடியாது. அதுவே அவன் முடிவு.
RCTA   சாத்தான் தனக்கு எதிராகத் தானே எழுந்தால் பிரிவபுட்டு நிற்கமுடியாமல் தொலைவான்.
ECTA   சாத்தான் தன்னையே எதிர்த்து நின்று பிளவுபட்டுப் போனால் அவன் நிலைத்து நிற்க முடியாது. அதுவே அவனது அழிவு.
MOV   സാത്താൻ തന്നോടുതന്നേ എതിർത്തു ഛിദ്രിച്ചു എങ്കിൽ അവന്നു നിലനില്പാൻ കഴിവില്ല; അവന്റെ അവസാനം വന്നു.
IRVML   സാത്താൻ തന്നോടുതന്നെ എതിർത്ത് ഛിദ്രിച്ചു എങ്കിൽ അവന് നിലനില്പാൻ കഴിവില്ല; അവന്റെ അവസാനം വന്നു.
TEV   సాతాను తనకు తానే విరోధముగా లేచి వేరుపడిన యెడలవాడు నిలువ లేక కడతేరును.
ERVTE   సైతాను తనకు తాను విరోధి అయి తన అధికారంతో చీలికలు తెచ్చుకొంటే ఆ సైతాను నిలవడు. వాని అధికారం అంతమౌతుంది.
IRVTE   అలాగే సైతాను తనకు తానే విరోధంగా ఉంటే వాని అధికారం అంతమౌతుంది గదా.
KNV   ಸೈತಾನನು ತನಗೆ ತಾನೇ ವಿರೋಧವಾಗಿ ಎದ್ದು ವಿಭಾಗಿಸಲ್ಪಟ್ಟರೆ ಅವನು ನಿಲ್ಲಲಾರದೆ ಅಂತ್ಯಗೊಳ್ಳುವನು.
ERVKN   ಸೈತಾನನು ತನ್ನ ವಿರುದ್ಧವಾಗಿಯೂ ತನ್ನ ಜನರ ವಿರುದ್ಧವಾಗಿಯೂ ತಾನೇ ಹೋರಾಟ ಮಾಡಿದರೆ ಅವನು ಅಂತ್ಯಗೊಳ್ಳುತ್ತಾನೆ.
IRVKN   ಅದರಂತೆ ಸೈತಾನನು ತನಗೆ ವಿರೋಧವಾಗಿ ಎದ್ದು ತನ್ನಲ್ಲಿ ವಿಭಾಗಿಸಲ್ಪಟ್ಟರೆ ಅವನು ಉಳಿಯದೆ ನಾಶವಾಗಿ ಹೋಗುವನು.
HOV   और यदि शैतान अपना ही विरोधी होकर अपने में फूट डाले, तो वह क्योंकर बना रह सकता है? उसका तो अन्त ही हो जाता है।
ERVHI   इसलिए यदि शैतान स्वयं अपना विरोध करता है और फूट डालता है तो वह बना नहीं रह सकेगा और उसका अंत हो जायेगा।
IRVHI   और यदि शैतान अपना ही विरोधी होकर अपने में फूट डाले, तो वह क्या बना रह सकता है? उसका तो अन्त ही हो जाता है। PEPS
MRV   तर मग सैतान स्वत:लाच विरोध करू लागला आणि त्याच्यातच फूट पडली तर तो टिकू शकणार नाही. परंतु त्याचा शेवट होईल.
ERVMR   तर मग सैतान स्वत:लाच विरोध करू लागला आणि त्याच्यातच फूट पडली तर तो टिकू शकणार नाही. परंतु त्याचा शेवट होईल.
IRVMR   जर सैतान स्वतःलाच विरोध करू लागला आणि त्याच्यातच फूट पडली तर तो टिकू शकणार नाही, तर त्याचा शेवट होईल.
PAV   ਜੇ ਸ਼ਤਾਨ ਆਪਣੇ ਹੀ ਵਿਰੁੱਧ ਉੱਠੇ ਅਰ ਉਸ ਵਿੱਚ ਫੁੱਟ ਪੈ ਜਾਵੇ ਤਾਂ ਉਹ ਠਹਿਰ ਨਹੀਂ ਸੱਕਦਾ ਸਗੋਂ ਉਹ ਦਾ ਓੜਕ ਆ ਪੁੱਜਿਆ
ERVPA   ਅਤੇ ਜੇਕਰ ਸ਼ੈਤਾਨ ਆਪਣੇ ਹੀ ਵਿਰੁੱਧ ਵਿਦ੍ਰੋਹ ਕਰਦਾ ਹੈ ਅਤੇ ਵੰਡਿਆ ਹੋਇਆ ਹੈ ਤਾਂ, ਉਹ ਨਹੀਂ ਬਚ ਸਕਦਾ ਅਤੇ ਉਸਦਾ ਅੰਤ ਹੋ ਜਾਵੇਗਾ।
IRVPA   ਜੇ ਸ਼ੈਤਾਨ ਆਪਣੇ ਹੀ ਵਿਰੁੱਧ ਉੱਠੇ ਅਤੇ ਉਸ ਵਿੱਚ ਫੁੱਟ ਪੈ ਜਾਵੇ ਤਾਂ ਉਹ ਠਹਿਰ ਨਹੀਂ ਸਕਦਾ ਸਗੋਂ ਉਹ ਦਾ ਅੰਤ ਹੀ ਹੋ ਜਾਵੇਗਾ।
URV   اگر شَیطان اپنا ہی مُخالِف ہوکر اپنے میں پھُوٹ ڈالے تو وہ قائِم نہِیں رہ سکتا بلکہ اُس کا خاتمہ ہوجائے گا۔
IRVUR   और अगर शैतान अपना ही मुख़ालिफ़ होकर अपने में फ़ूट डाले तो वो क़ाईम नहीं रह सकता, बल्कि उसका ख़ातिमा हो जाएगा।” PEPS
BNV   আবার শয়তান যদি নিজের বিরুদ্ধেই নিজে দাঁড়ায় তবে সেও টিকতে পারে না, তার শেষ হবেই৷
ERVBN   আবার শয়তান যদি নিজের বিরুদ্ধেই নিজে দাঁড়ায় তবে সেও টিকতে পারে না, তার শেষ হবেই৷
IRVBN   আর শয়তান যদি নিজের বিরুদ্ধে ওঠে ও ভিন্ন হয়, তবে সেও টিকে থাকতে পারে না, কিন্তু সেটা শেষ হয়ে যায়। PEPS
ORV   ସହେି ଭଳି ଯଦି ଜଣେ ଶୟତାନ ବିଭାଜିତ ହାଇେ ନିଜ ବିରୁଦ୍ଧ ରେ ଲଢଇେ କରେ, ତବେେ ସେ ମଧ୍ଯ ତିଷ୍ଠି ରହି ପାରିବନାହିଁ। ବରଂ ତାହାର ଅନ୍ତ ହାଇଯେିବ।
IRVOR   ସେହି ପ୍ରକାରେ, ଶୟତାନ ଯଦି ବିଭକ୍ତ ହୋଇ ଆପଣା ବିରୁଦ୍ଧରେ ଉଠିଲାଣି, ତେବେ ସେ ସ୍ଥିର ହୋଇ ରହି ପାରେ ନାହିଁ, କିନ୍ତୁ ତାହାର ସର୍ବନାଶ ଘଟିଲାଣି ।

English Language Versions

KJV   And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
KJVP   And G2532 CONJ if G1487 COND Satan G4567 N-NSM rise up G450 V-2AAI-3S against G1909 PREP himself G1438 F-3ASM , and G2532 CONJ be divided G3307 V-RPI-3S , he cannot G1410 V-PNI-3S stand G2476 V-APN , but G235 CONJ hath G2192 V-PAI-3S an end G5056 N-ASN .
YLT   and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
ASV   And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end.
WEB   If Satan has risen up against himself, and is divided, he can't stand, but has an end.
RV   And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.
AKJV   And if Satan rise up against himself, and be divided, he cannot stand, but has an end.
NET   And if Satan rises against himself and is divided, he is not able to stand and his end has come.
ERVEN   If Satan is against himself and is fighting against his own people, he will not survive. That would be the end of Satan.
NLV   If the devil fights against himself and is divided, he cannot last. He will come to an end.
NCV   And if Satan is against himself and fights against his own people, he cannot continue; that is the end of Satan.
LITV   And if Satan rises upon himself, and has been divided, he is not able to stand, but he has an end.
HCSB   And if Satan rebels against himself and is divided, he cannot stand but is finished!

Bible Language Versions

GNTERP   και CONJ G2532 ει COND G1487 ο T-NSM G3588 σατανας N-NSM G4567 ανεστη V-2AAI-3S G450 εφ PREP G1909 εαυτον F-3ASM G1438 και CONJ G2532 μεμερισται V-RPI-3S G3307 ου PRT-N G3756 δυναται V-PNI-3S G1410 σταθηναι V-APN G2476 αλλα CONJ G235 τελος N-ASN G5056 εχει V-PAI-3S G2192
GNTWHRP   και CONJ G2532 ει COND G1487 ο T-NSM G3588 σατανας N-NSM G4567 ανεστη V-2AAI-3S G450 εφ PREP G1909 εαυτον F-3ASM G1438 και CONJ G2532 εμερισθη V-API-3S G3307 ου PRT-N G3756 δυναται V-PNI-3S G1410 στηναι V-2AAN G2476 αλλα CONJ G235 τελος N-ASN G5056 εχει V-PAI-3S G2192
GNTBRP   και CONJ G2532 ει COND G1487 ο T-NSM G3588 σατανας N-NSM G4567 ανεστη V-2AAI-3S G450 εφ PREP G1909 εαυτον F-3ASM G1438 και CONJ G2532 μεμερισται V-RPI-3S G3307 ου PRT-N G3756 δυναται V-PNI-3S G1410 σταθηναι V-APN G2476 αλλα CONJ G235 τελος N-ASN G5056 εχει V-PAI-3S G2192
GNTTRP   καὶ CONJ G2532 εἰ COND G1487 ὁ T-NSM G3588 σατανᾶς N-NSM G4567 ἀνέστη V-2AAI-3S G450 ἐφ\' PREP G1909 ἑαυτὸν F-3ASM G1438 ἐμερίσθη, V-API-3S G3307 καὶ CONJ G2532 οὐ PRT-N G3756 δύναται V-PNI-3S G1410 στῆναι V-2AAN G2476 ἀλλὰ CONJ G235 τέλος N-ASN G5056 ἔχει.V-PAI-3S G2192

Interlinear Versions

Bible Language Interlinear: mark 3 : 26

  • {SCJ}

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • if

    G1487
    G1487
    εἰ
    ei / i
    Source:a primary particle of conditionality
    Meaning: if, whether, that, etc.
    Usage: forasmuch as, if, that, (al-)though, whether.
    POS :
    COND
  • Satan

    G4567
    G4567
    Σατανᾶς
    Satanâs / sat-an-as'
    Source:of Chaldee origin corresponding to H4566 (with the definite affix)
    Meaning: the accuser, i.e. the devil
    Usage: Satan.
    POS :
    N-NSM
  • rise

  • up

    G450
    G450
    ἀνίστημι
    anístēmi / an-is'-tay-mee
    Source:from G303 and G2476
    Meaning: to stand up (literal or figurative, transitive or intransitive)
    Usage: arise, lift up, raise up (again), rise (again), stand up(-right).
    POS :
    V-2AAI-3S
  • against

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • himself

    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3ASM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • be

  • divided

    G3307
    G3307
    μερίζω
    merízō / mer-id'-zo
    Source:from G3313
    Meaning: to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
    Usage: deal, be difference between, distribute, divide, give part.
    POS :
    V-RPI-3S
  • ,

  • he

  • cannot

    G1410
    G1410
    δύναμαι
    dýnamai / doo'-nam-ahee
    Source:of uncertain affinity
    Meaning: to be able or possible
    Usage: be able, can (do, + -not), could, may, might, be possible, be of power.
    POS :
    V-PNI-3S
  • stand

    G2476
    G2476
    ἵστημι
    hístēmi / his'-tay-mee
    Source:a prolonged form of a primary (of the same meaning, and used for it in certain tenses)
    Meaning: to stand (transitively or intransitively), used in various applications (literally or figuratively)
    Usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).
    POS :
    V-APN
  • ,

  • but

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • hath

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAI-3S
  • an

  • end

    G5056
    G5056
    τέλος
    télos / tel'-os
    Source:from a primary (to set out for a definite point or goal)
    Meaning: properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
    Usage: + continual, custom, end(-ing), finally, uttermost. Compare G5411.
    POS :
    N-ASN
  • .

  • {SCJ

  • .

  • }

  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ει

    G1487
    G1487
    εἰ
    ei / i
    Source:a primary particle of conditionality
    Meaning: if, whether, that, etc.
    Usage: forasmuch as, if, that, (al-)though, whether.
    POS :
    COND
  • ο

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • σατανας

    G4567
    G4567
    Σατανᾶς
    Satanâs / sat-an-as'
    Source:of Chaldee origin corresponding to H4566 (with the definite affix)
    Meaning: the accuser, i.e. the devil
    Usage: Satan.
    POS :
    N-NSM
  • ανεστη
    anesti
    G450
    G450
    ἀνίστημι
    anístēmi / an-is'-tay-mee
    Source:from G303 and G2476
    Meaning: to stand up (literal or figurative, transitive or intransitive)
    Usage: arise, lift up, raise up (again), rise (again), stand up(-right).
    POS :
    V-2AAI-3S
  • εφ

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • εαυτον
    eayton
    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3ASM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • μεμερισται

    G3307
    G3307
    μερίζω
    merízō / mer-id'-zo
    Source:from G3313
    Meaning: to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
    Usage: deal, be difference between, distribute, divide, give part.
    POS :
    V-RPI-3S
  • ου
    oy
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • δυναται
    dynatai
    G1410
    G1410
    δύναμαι
    dýnamai / doo'-nam-ahee
    Source:of uncertain affinity
    Meaning: to be able or possible
    Usage: be able, can (do, + -not), could, may, might, be possible, be of power.
    POS :
    V-PNI-3S
  • σταθηναι
    stathinai
    G2476
    G2476
    ἵστημι
    hístēmi / his'-tay-mee
    Source:a prolonged form of a primary (of the same meaning, and used for it in certain tenses)
    Meaning: to stand (transitively or intransitively), used in various applications (literally or figuratively)
    Usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).
    POS :
    V-APN
  • αλλα

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • τελος

    G5056
    G5056
    τέλος
    télos / tel'-os
    Source:from a primary (to set out for a definite point or goal)
    Meaning: properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
    Usage: + continual, custom, end(-ing), finally, uttermost. Compare G5411.
    POS :
    N-ASN
  • εχει

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAI-3S
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