Bible Versions
Bible Books

Gujarati Bible Language Beta
KJV

Deuteronomy
20
:
6

6

Indian Language Versions

TOV   திராட்சத்தோட்டத்தை நாட்டி, அதை அனுபவியாதிருக்கிறவன் எவனோ, அவன் தன் வீட்டுக்குத் திரும்பிப்போகக்கடவன்; அவன் யுத்தத்திலே செத்தால் வேறொருவன் அதை அநுபவிக்கவேண்டியதாகும்.
IRVTA   திராட்சைத்தோட்டத்தை நாட்டி, அதை அனுபவியாதிருக்கிறவன் எவனோ, அவன் தன் வீட்டுக்குத் திரும்பிப்போகக்கடவன்; அவன் போரிலே இறந்தால் வேறொருவன் அதை அனுபவிக்கவேண்டியதாகும்.
ERVTA   தன் தோட்டத்தில் திராட்சையைப் பயிரிட்டு, அதன் பலனை அனுபவிக்காதவர்யாரும் இங்கே இருந்தால், அவர்கள் தம் வீட்டிற்குத் திரும்பிச் செல்லலாம். ஏனெனில் யுத்தத்தில் அவன் மரித்துவிட்டால்,பின் வேறொருவன் அவன் தோட்டத்துத் திராட்சையை அனுபவிக்க நேரிடும்.
RCTA   கொடிமுந்திரித் தோட்டத்தை நட்டு அதன் பழங்களை யாரும் உண்ணத்தக்கதாகத் தான் செய்யவேண்டியதை இன்னும் செய்யாதவன் ஒருவேளை போர்க்களத்திலே இறந்தால் வேறொருவன் அவனுக்குப் பதிலாக அந்த வேலையைச் செய்யவேண்டியதாகும். (அதனால் மேற்சொல்லிய தோட்டத்திற்கு உரியவன்) தன் வீட்டிற்குத் திரும்பிப் போகக்கடவன்.
ECTA   திராட்சைத் தோட்டம் அமைத்து அதன் பயனை அனுபவிக்காதவன் தன் வீட்டுக்குத் திரும்பிப் போகட்டும். அவன் போரில் இறக்க நேரிட்டால், வேறு ஒருவன் அதன் பயனை அனுபவிக்க வேண்டியிருக்கும்.
MOV   ആരെങ്കിലും ഒരു മുന്തിരിത്തോട്ടം ഉണ്ടാക്കി അതിന്റെ ഫലം അനുഭവിക്കാതെ ഇരിക്കുന്നുവെങ്കിൽ അവൻ പടയിൽ പട്ടുപോകയും മറ്റൊരുത്തൻ അതിന്റെ ഫലം അനുഭവിക്കയും ചെയ്യാതിരിക്കേണ്ടതിന്നു അവൻ വീട്ടിലേക്കു മടങ്ങിപ്പോകട്ടെ.
IRVML   ആരെങ്കിലും ഒരു മുന്തിരിത്തോട്ടം ഉണ്ടാക്കി അതിന്റെ ഫലം അനുഭവിക്കാതെ ഇരിക്കുന്നുവെങ്കിൽ അവൻ പടയിൽ മരിച്ചുപോവുകയും മറ്റൊരുവൻ അതിന്റെ ഫലം അനുഭവിക്കയും ചെയ്യാതിരിക്കുന്നതിന് അവൻ വീട്ടിലേക്ക് മടങ്ങിപ്പോകട്ടെ.
TEV   ద్రాక్షతోటవేసి యింక దాని పండ్లు తినక ఒకడు యుద్ధ ములో చనిపోయినయెడల వేరొకడు దాని పండ్లు తినును గనుక అట్టివాడును తన యింటికి తిరిగి వెళ్లవచ్చును.
ERVTE   ద్రాక్షాతోటను నాటి, ఇంకా ద్రాక్షాపండ్లు కూర్చు కొననివాడు ఇక్కడ ఎవరైనా ఉన్నారా? ఆ మనిషి తిరిగి ఇంటికి వెళ్లిపోవాలి. ఆ మనిషి యుద్ధంలో మరణిస్తే, అప్పుడు అతని పొలంలోని ఫలాలను మరొకడు అనుభవిస్తాడు.
IRVTE   ఎవరైనా ద్రాక్షతోట వేసి ఇంకా దాని పళ్ళు తినకుండా యుద్ధంలో చనిపోతే వేరొకడు దాని పళ్ళు తింటాడు. కాబట్టి అలాంటివాడు తన ఇంటికి తిరిగి వెళ్ళొచ్చు.
KNV   ದ್ರಾಕ್ಷೇತೋಟವನ್ನು ನೆಟ್ಟು ಅದರ ಫಲ ವನ್ನು ತಿನ್ನದೆ ಇರುವ ಮನುಷ್ಯನು ಯುದ್ಧದಲ್ಲಿ ಸಾಯಲಾಗಿ ಮತ್ತೊಬ್ಬನು ಅದರ ಫಲ ತಿನ್ನದಹಾಗೆ ಅವನು ಸಹ ತಿರುಗಿಕೊಂಡು ತನ್ನ ಮನೆಗೆ ಹೋಗಲಿ.
ERVKN   ನಿಮ್ಮಲ್ಲಿ ಯಾವನಾದರೂ ದ್ರಾಕ್ಷಿತೋಟವನ್ನು ಮಾಡಿ ಅದರ ಫಲವನ್ನು ಕೂಡಿಸಿಲ್ಲದಿದ್ದರೆ ಅವನು ತನ್ನ ಮನೆಗೆ ಹೋಗಲಿ. ಅವನು ರಣರಂಗದಲ್ಲಿ ಮಡಿದರೆ ಅವನ ದ್ರಾಕ್ಷಿತೋಟದ ಫಲಗಳು ಬೇರೊಬ್ಬನ ಪಾಲಾಗುವುದು.
IRVKN   ಯಾವನಾದರೂ ದ್ರಾಕ್ಷಿತೋಟವನ್ನು ಮಾಡಿ ಅದರ ಹಣ್ಣುಗಳನ್ನು ಇನ್ನೂ ಅನುಭೋಗಿಸದಿದ್ದರೆ ಅವನು ಮನೆಗೆ ಹೋಗಲಿ; ಅವನು ಕಾಳಗದಲ್ಲಿ ಸತ್ತರೆ ಮತ್ತೊಬ್ಬನು ಆ ತೋಟದ ಹಣ್ಣುಗಳನ್ನು ಅನುಭೋಗಿಸಬಹುದು.
HOV   और कौन है जिसने दाख की बारी लगाई हो, परन्तु उसके फल न खाए हों? वह भी अपने घर को लौट जाए, ऐसा न हो कि वह संग्राम में मारा जाए, और दूसरा मनुष्य उसके फल खाए।
ERVHI   क्या कोई व्यक्ति यहाँ ऐसा है जिसने अंगूर के बाग लगाये हैं, किन्तु अभी तक उससे कोई अंगूर नहीं लिया है? उस व्यक्ति को घर लौट जाना चाहिए। यदि वह व्यक्ति युद्ध में मारा जाता है तो दूसरा व्यक्ति उसके बाग के फल का भोग करेगा।
IRVHI   और कौन है जिसने दाख की बारी लगाई हो, परन्तु उसके फल न खाए हों? वह भी अपने घर को लौट जाए, ऐसा न हो कि वह संग्राम में मारा जाए, और दूसरा मनुष्य उसके फल खाए।
MRV   द्राक्षमळा लावून अजून त्याची तोडणी केली नाही, फळ चाखले नाही असा कोणी आहे काय? त्याने माघारी जावे कारण तो युद्धात मरण पावल्यास दुसराच कोणी त्याच्या मळ्यातील फळे खाईल.
ERVMR   द्राक्षमळा लावून अजून त्याची तोडणी केली नाही, फळ चाखले नाही असा कोणी आहे काय? त्याने माघारी जावे कारण तो युद्धात मरण पावल्यास दुसराच कोणी त्याच्या मळ्यातील फळे खाईल.
IRVMR   द्राक्षमळा लावून अजून त्याची तोडणी केली नाही, फळ चाखले नाही असा कोणी आहे काय? त्याने माघारी जावे कारण तो युद्धात मरण पावल्यास दुसराच कोणी त्याच्या मळ्यातील फळे खाईल.
PAV   ਅਤੇ ਕਿਹੜਾ ਮਨੁੱਖ ਹੈ ਜਿਸ ਨੇ ਅੰਗੂਰੀ ਬਾਗ ਲਾਇਆ ਹੋਵੇ ਪਰ ਉਸ ਦਾ ਫਲ ਨਾ ਵਰਤਿਆ ਜਾਵੇ? ਉਹ ਵੀ ਆਪਣੇ ਘਰ ਨੂੰ ਮੁੜ ਜਾਵੇ ਮਤੇ ਉਹ ਜੁੱਧ ਵਿੱਚ ਮਰ ਜਾਵੇ ਅਤੇ ਦੂਜਾ ਮਨੁੱਖ ਉਸ ਦਾ ਫਲ ਵਰਤੇ
IRVPA   ਅਤੇ ਕੌਣ ਹੈ, ਜਿਸ ਨੇ ਅੰਗੂਰੀ ਬਾਗ਼ ਲਾਇਆ ਹੋਵੇ ਪਰ ਉਸ ਦਾ ਫਲ ਨਾ ਵਰਤਿਆ ਹੋਵੇ? ਉਹ ਵੀ ਆਪਣੇ ਘਰ ਨੂੰ ਮੁੜ ਜਾਵੇ ਕਿਤੇ ਅਜਿਹਾ ਨਾ ਹੋਵੇ ਕਿ ਉਹ ਯੁੱਧ ਵਿੱਚ ਮਰ ਜਾਵੇ ਅਤੇ ਦੂਜਾ ਮਨੁੱਖ ਉਸ ਦਾ ਫਲ ਵਰਤੇ।
URV   اور جس کسی نے تاکستان لگایا ہو پر اب تک اُسکا پھل استعمال نہ کیا ہو وہ بھی اپنے گھر کو لوٹ جائے تا نہ ہو کہ وہ جنگ میں مارا جائے اور دوسرا آدمی اُسکا پھل کھائے ۔
IRVUR   और जिस किसी ने ताकिस्तान लगाया हो लेकिन अब तक उसका फल इस्ते'माल न किया हो वह भी अपने घर को लौट जाए, ऐसा न हो कि वह जंग में मारा जाए और दूसरा आदमी उसका फल खाए।
BNV   এখানে কি এমন কোনও ব্যক্তি আছে য়ে ক্ষেতে দ্রাক্ষার চারা রোপণ করেছে, কিন্তু এখনও পর্য়ন্ত কোন দ্রাক্ষা একত্রিত করেনি? সেই ব্যক্তির অবশ্যই বাড়ী ফিরে যাওয়া উচিত্‌| কারণ যদি সেই ব্যক্তি যুদ্ধে মারা যায়, তাহলে অপর একজন ব্যক্তি তার ক্ষেতের ফল ভোগ করবে|
IRVBN   আর কে আঙ্গুর ক্ষেত তৈরী করে তার ফল ভোগ করে নি? সে যুদ্ধে মারা গেলে পাছে অন্য লোক তার ফল ভোগ করে, এই জন্য সে নিজের বাড়ি ফিরে যাক।
ORV   ଅନ୍ୟ କେଉଁ ଲୋକ ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ର ପ୍ରସ୍ତକ୍ସ୍ଟତ କରି ତହିଁର ଫଳ ଭୋଗ କରିନାହିଁ। ସେ ଫରେି ଆପଣା ଗୃହକକ୍ସ୍ଟ ଯାଉ କାରଣ ଯଦି ସେ ୟକ୍ସ୍ଟଦ୍ଧ ରେ ମରିୟାଏ, ତବେେ ଅନ୍ୟ କହେି ସହେି ଜମିକକ୍ସ୍ଟ ଭୋଗ କରିବ।
IRVOR   ଆଉ କେଉଁ ଲୋକ ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ର ପ୍ରସ୍ତୁତ କରି ତହିଁର ଫଳ ଭୋଗ କରି ନାହିଁ ? ସେ ଫେରି ଆପଣା ଗୃହକୁ ଯାଉ, କେଜାଣି ସେ ଯୁଦ୍ଧରେ ମଲେ ଅନ୍ୟ ଲୋକ ତହିଁର ଫଳ ଭୋଗ କରିବ।

English Language Versions

KJV   And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
KJVP   And what H4310 W-IGAT man H376 D-NMS is he that H834 RPRO hath planted H5193 a vineyard H3754 , and hath not H3808 W-NPAR yet eaten H2490 of it ? let him also go H1980 and return H7725 unto his house H1004 L-CMS-3MS , lest H6435 CONJ he die H4191 VQY3MS in the battle H4421 , and another H312 AMS man H376 D-NMS eat H2490 of it .
YLT   `And who is the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common.
ASV   And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
WEB   What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it.
RV   And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
AKJV   And what man is he that has planted a vineyard, and has not yet eaten of it? let him also go and return to his house, lest he die in the battle, and another man eat of it.
NET   Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it.
ERVEN   Is there any man here who has planted a vineyard but has not yet gathered any of the grapes? That man should go back home. If that man dies in the battle, someone else will enjoy the fruit from his field.
LXXEN   And what man is he that has planted a vineyard, and not been made merry with it? let him go and return to his house, lest he die in the battle, and another man be made merry with it.
NLV   Is there anyone who has planted grape vines and has not begun to eat their fruit? Let him go and return to his house or he might die in the battle and another man will begin to eat the fruit.
NCV   Has anyone planted a vineyard and not begun to enjoy it? He may go home, because he might die in battle and someone else would enjoy his vineyard.
LITV   And who is the man that has planted a vineyard, and has not used its fruit? Let him go and return to his house, that he not die in battle, and another man use its fruit.
HCSB   Has any man planted a vineyard and not begun to enjoy its fruit? Let him leave and return home. Otherwise he may die in battle and another man enjoy its fruit.

Bible Language Versions

MHB   וּמִֽי H4310 W-IGAT ־ CPUN הָאִישׁ H376 D-NMS אֲשֶׁר H834 RPRO ־ CPUN נָטַע H5193 כֶּרֶם H3754 וְלֹא H3808 W-NPAR חִלְּלוֹ H2490 יֵלֵךְ H1980 וְיָשֹׁב H7725 לְבֵיתוֹ H1004 L-CMS-3MS פֶּן H6435 CONJ ־ CPUN יָמוּת H4191 VQY3MS בַּמִּלְחָמָה H4421 וְאִישׁ H376 D-NMS אַחֵר H312 AMS יְחַלְּלֶֽנּוּ H2490 ׃ EPUN
BHS   וּמִי־הָאִישׁ אֲשֶׁר־נָטַע כֶּרֶם וְלֹא חִלְּלוֹ יֵלֵךְ וְיָשֹׁב לְבֵיתוֹ פֶּן־יָמוּת בַּמִּלְחָמָה וְאִישׁ אַחֵר יְחַלְּלֶנּוּ ׃
ALEP   ו ומי האיש אשר נטע כרם ולא חללו--ילך וישב לביתו  פן ימות במלחמה ואיש אחר יחללנו
WLC   וּמִי־הָאִישׁ אֲשֶׁר־נָטַע כֶּרֶם וְלֹא חִלְּלֹו יֵלֵךְ וְיָשֹׁב לְבֵיתֹו פֶּן־יָמוּת בַּמִּלְחָמָה וְאִישׁ אַחֵר יְחַלְּלֶנּוּ׃
LXXRP   και G2532 CONJ τις G5100 I-NSM ο G3588 T-NSM ανθρωπος G444 N-NSM οστις G3748 RI-NSM εφυτευσεν G5452 V-AAI-3S αμπελωνα G290 N-ASM και G2532 CONJ ουκ G3364 ADV ευφρανθη G2165 V-API-3S εξ G1537 PREP αυτου G846 D-GSM πορευεσθω G4198 V-PMD-3S και G2532 CONJ αποστραφητω G654 V-APD-3S εις G1519 PREP την G3588 T-ASF οικιαν G3614 N-ASF αυτου G846 D-GSM μη G3165 ADV αποθανη G599 V-AAS-3S εν G1722 PREP τω G3588 T-DSM πολεμω G4171 N-DSM και G2532 CONJ ανθρωπος G444 N-NSM ετερος G2087 A-NSM ευφρανθησεται G2165 V-FPI-3S εξ G1537 PREP αυτου G846 D-GSM

Interlinear Versions

Bible Language Interlinear: Deuteronomy 20 : 6

  • અસ્તવ્યસ્ત

  • માણસ
    maanasa
  • મોટાં
    mootaa;m
  • પોતપોતાની
    pootapootaanii
  • કહ્યો
    kahayoo
  • કે
    kee
  • આપવા
    aapavaa
  • ચાલનારું
    caalanaaru;m
  • પહેલો
    paheeloo
  • પત્નીઓને
    pataniioonee
  • જળનિધિ
    jalanidhi
  • કર્યા
    karayaa
  • આપવા
    aapavaa
  • વશ
    vasa
  • ઉગાવશે
    ugaavasee
  • એકલો
    eekaloo
  • પાણી
    paanii
  • સારું
    saaru;m
  • આખા
    aakhaa
  • અંતરિક્ષ
    a;mtarikasa
  • દઈને
    daiinee
  • જ્યોતિઓ
    jayootioo
  • આદમની
    aadamanii
  • કર્યા
    karayaa
  • તેની
    teenii
  • અંતરિક્ષને
    a;mtarikasanee
  • બીજદાયક
    biijadaayaka
  • પુત્ર
    putara
  • જળનિધિ
    jalanidhi
  • દેશનું
    deesanu;m
  • કહ્યો
    kahayoo
  • કંઈ
    ka;mii
  • “પાણીની
    “paaniinii
  • ઈશ્વરે
    iisavaree
  • પગનું
    paganu;m
  • જળનિધિ
    jalanidhi
  • કર્યા
    karayaa
  • “તેં
    “tee;m
  • મોટાં
    mootaa;m
  • પૃથ્વીમાં
    p
  • પાણી
    paanii
  • સારું
    saaru;m
  • અને
    anee
  • And

  • what

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    W-IGAT
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • [

  • is

  • ]

  • [

  • he

  • ]

  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • hath

  • planted

    H5193
    H5193
    נָטַע
    nâṭaʻ / naw-tah`
    Source:a primitive root
    Meaning: properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
    Usage: fastened, plant(-er).
    POS :v
  • a

  • vineyard

    H3754
    H3754
    כֶּרֶם
    kerem / keh`-rem
    Source:from an unused root of uncertain meaning
    Meaning: a garden or vineyard
    Usage: vines, (increase of the) vineyard(-s), vintage. See also H1021.
    POS :n-m
  • ,

  • and

  • hath

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • [

  • yet

  • ]

  • eaten

    H2490
    H2490
    חָלַל
    châlal / khaw-lal`
    Source:a primitive root (compare H2470)
    Meaning: also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
    Usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    POS :v
  • of

  • it

  • ?

  • let

  • him

  • [

  • also

  • ]

  • go

    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
  • and

  • return

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
  • unto

  • his

  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    L-CMS-3MS
  • ,

  • lest

    H6435
    H6435
    פֵּן
    pên / pane
    Source:from H6437
    Meaning: properly, removal; used only (in the construction) adverb as conjunction, lest
    Usage: (lest) (peradventure), that...not.
    POS :conj
  • he

  • die

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VQY3MS
  • in

  • the

  • battle

    H4421
    H4421
    מִלְחָמָה
    milchâmâh / mil-khaw-maw`
    Source:from H3898 (in the sense of fighting)
    Meaning: a battle (i.e. the engagement); generally, war (i.e. war-fare)
    Usage: battle, fight(-ing), war(-rior).
    POS :n-f
  • ,

  • and

  • another

    H312
    H312
    אַחֵר
    ʼachêr / akh-air`
    Source:from H309
    Meaning: properly, hinder; generally, next, other, etc.
    Usage: (an-) other man, following, next, strange.
    POS :a
    AMS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • eat

    H2490
    H2490
    חָלַל
    châlal / khaw-lal`
    Source:a primitive root (compare H2470)
    Meaning: also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
    Usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    POS :v
  • of

  • it

  • .

  • וּמִי
    wmii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    W-IGAT
  • ־

    MQAF
  • הָאִישׁ
    haa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • נָטַע
    naata'
    H5193
    H5193
    נָטַע
    nâṭaʻ / naw-tah`
    Source:a primitive root
    Meaning: properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
    Usage: fastened, plant(-er).
    POS :v
    VQQ3MS
  • כֶּרֶם
    keereem
    H3754
    H3754
    כֶּרֶם
    kerem / keh`-rem
    Source:from an unused root of uncertain meaning
    Meaning: a garden or vineyard
    Usage: vines, (increase of the) vineyard(-s), vintage. See also H1021.
    POS :n-m
    CMS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • חִלְּלוֹ
    chillwo
    H2490
    H2490
    חָלַל
    châlal / khaw-lal`
    Source:a primitive root (compare H2470)
    Meaning: also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
    Usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    POS :v
    VPQ3MS-3MS
  • יֵלֵךְ
    yelek
    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
    VQY3MS
  • וְיָשֹׁב
    wyaasob
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    W-VQI3MS
  • לְבֵיתוֹ
    lbeithwo
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    L-CMS-3MS
  • פֶּן
    peen
    H6435
    H6435
    פֵּן
    pên / pane
    Source:from H6437
    Meaning: properly, removal; used only (in the construction) adverb as conjunction, lest
    Usage: (lest) (peradventure), that...not.
    POS :conj
    CONJ
  • ־

    MQAF
  • יָמוּת
    yaamwth
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VQY3MS
  • בַּמִּלְחָמָה
    bamilchaamaa
    H4421
    H4421
    מִלְחָמָה
    milchâmâh / mil-khaw-maw`
    Source:from H3898 (in the sense of fighting)
    Meaning: a battle (i.e. the engagement); generally, war (i.e. war-fare)
    Usage: battle, fight(-ing), war(-rior).
    POS :n-f
    BD-NFS
  • וְאִישׁ
    w'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    W-NMS
  • אַחֵר
    'acher
    H312
    H312
    אַחֵר
    ʼachêr / akh-air`
    Source:from H309
    Meaning: properly, hinder; generally, next, other, etc.
    Usage: (an-) other man, following, next, strange.
    POS :a
    AMS
  • יְחַלְּלֶנּוּ

    H2490
    H2490
    חָלַל
    châlal / khaw-lal`
    Source:a primitive root (compare H2470)
    Meaning: also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
    Usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    POS :v
    VPY3MS-3MS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×