Bible Versions
Bible Books

Gujarati Bible Language Beta
KJVP

Numbers
5
:
8

8

Indian Language Versions

TOV   அதைக் கேட்டு வாங்குகிறதற்கு இனத்தான் ஒருவனும் இல்லாதிருந்தால், அப்பொழுது அவனுக்காகப் பாவநிவிர்த்தி செய்யும்படி ஆட்டுக்கடா செலுத்தப்படுவதுமல்லாமல், கர்த்தருக்கு அந்த அபராதம் செலுத்தப்பட்டு, அது ஆசாரியனைச் சேரவேண்டும்.
IRVTA   அதைக் கேட்டு வாங்குகிறதற்கு இனத்தான் ஒருவனும் இல்லாமலிருந்தால், அப்பொழுது அவனுக்காகப் பாவநிவிர்த்தி செய்யும்படி ஆட்டுக்கடா செலுத்தப்படுவதுமல்லாமல், யெகோவாவுக்கு அந்த அபராதம் செலுத்தப்பட்டு, அது ஆசாரியனைச் சேரவேண்டும்.
ERVTA   பாதிக்கப்பட்டவன் ஒருவேளை மரித்து போயிருந்தாலோ, அத்தொகையை ஏற்றுக் கொள்ள அவனுக்கு நெருங்கிய உறவினர்கள் யாரும் இல்லா மலிருந்தாலோ, அவன் அத்தொகையை கர்த்தருக்குச் செலுத்த வேண்டும். அவன் அம்முழுத்தொகையையும் ஆசாரியனிடம் கொடுக்க வேண்டும். அந்த ஆசாரியன் அவனது பாவநிவிர்த்திக்காக ஆட்டுக் காடாவை பலியாகச் செலுத்த வேண்டும். அதனைப் பலியிடுவதன் மூலம் ஜனங்கள் செய்த பாவமானது நிவிர்த்தி செய்யப்படுகிறது. மீதி பணத்தை, ஆசாரியன் வைத்துக்கொள்ள வேண்டும்.
RCTA   அதை வாங்குவோர் ஒருவரும் இல்லையென்றால், அது ஆண்டவருக்குச் செலுத்தப்படும். அது ஆண்டவரைச் சமாதானப் படத்தப் பாவ நிவர்த்திக்கென்று கொடுக்கப் படும் ஆட்டுக்கிடாய் நீங்கலாக மற்றவை குருவைச் சேரவேண்டும்.
ECTA   குற்ற ஈட்டுத் தொகையைப் பெற்றுக் கொள்ள முறை உறவினர் இல்லையெனில் அந்த குற்ற ஈட்டுத்தொகை ஆண்டவர்கு, அதாவது குருவிடம் சேரும்; இது அவன் குற்ற நீக்கத்துக்காகச் செலுத்தும் ஈட்டுப்பலி;; ஆட்டைத் தவிரச் சேரவேண்டியது,
MOV   എന്നാൽ അകൃത്യത്തിന്നു പ്രതിശാന്തി വാങ്ങുവാൻ അവന്നു ചാർച്ചക്കാരൻ ഇല്ലെങ്കിൽ അകൃത്യത്തിന്നുള്ള പ്രതിശാന്തി യഹോവെക്കു കൊടുക്കുന്നതു പുരോഹിതന്നു ഇരിക്കേണം; അതുകൂടാതെ അവന്നുവേണ്ടി പ്രായശ്ചിത്തം കഴിപ്പാനുള്ള പ്രായശ്ചിത്തത്തിന്റെ ആട്ടുകൊറ്റനെയും അർപ്പിക്കേണം.
IRVML   എന്നാൽ അകൃത്യത്തിന് പ്രായശ്ചിത്തം വാങ്ങുവാൻ അവന് ചാർച്ചക്കാരൻ ഇല്ലെങ്കിൽ അകൃത്യത്തിനുള്ള പ്രായശ്ചിത്തം യഹോവയ്ക്ക് കൊടുക്കുന്നത്, പുരോഹിതന് ആയിരിക്കണം; അതുകൂടാതെ അവനുവേണ്ടി പ്രായശ്ചിത്തം കഴിക്കുവാനുള്ള പ്രായശ്ചിത്തത്തിന്റെ ആട്ടുകൊറ്റനെയും അർപ്പിക്കണം.
TEV   ఆ అపరాధ నష్టమును తీసికొనుటకు ఆ మనుష్యునికి రక్తసంబంధి లేని యెడల యెహోవాకు చెల్లింపవలసిన అపరాధ నష్టమును యాజకుడు వాని నిమిత్తము ప్రాయశ్చిత్తము చేయుటకై అర్పించిన ప్రాయశ్చిత్తార్థమైన పొట్టేలును యాజకుని వగును.
ERVTE   కానీ ఒక వేళ ఎవరికైతే అతడు నష్టం కలిగించాడో అతడు చనిపోతాడు. ఒక వేళ నష్టపరిహరం పుచ్చుకొనేందుకు, చనిపోయిన వ్యక్తికి నావాళ్లు అనుటకు ఎవరు ఉండరు. అలాంటప్పుడు తప్పు చేసినవాడు ఆ విలువను యహోవాకు చెల్లించాలి. అతడు పూర్తి మొత్తాన్ని యాజకునికి చెల్లించాలి. యాజకుడు ప్రాయశ్చిత్తార్థపు పొట్టేలును బలిగా అర్పించాలి. తప్పు చేసిన ఆ మనిషి పాపాలు క్షమింపబడుటకు బలిగా పొట్టేలు అర్పించబడాలి. మిగిలిన విలువను యాజకుడు ఉంచు కోవచ్చును.
IRVTE   ఆ అపరాధ చెల్లింపుని తీసుకోడానికి ఆ వ్యక్తికి దగ్గర బంధువు ఎవరూ లేకుంటే అతడు ఆ సొమ్మును యాజకుడి ద్వారా నాకు చెల్లించాలి. దాంతోపాటు ఒక పొట్టేలును తన పరిహారం కోసం అర్పించాలి. ఆ సొమ్ముతో పాటు పొట్టేలు కూడా యాజకునిదవుతుంది.
KNV   ಆದರೆ ಅಪರಾಧಕ್ಕೆ ಬದಲು ಕೊಡುವದಕ್ಕೆ ಆ ಮನುಷ್ಯನಿಗೆ ಸಂಬಂಧಿಕನು ಇಲ್ಲದಿದ್ದರೆ ಸಲ್ಲಿಸಿದ ಆ ಅಪರಾಧವು ಅವನ ನಿಮಿತ್ತ ಪಾಪ ಮುಚ್ಚುವ ಟಗರಿನ ಹೊರತಾಗಿ ಅದು ಕರ್ತನದೂ ಯಾಜಕನದೂ ಆಗಿರಬೇಕು.
ERVKN   ದಂಡವನ್ನು ತೆಗೆದುಕೊಳ್ಳತಕ್ಕವನು ತೀರಿಹೋಗಿ, ಹತ್ತಿರ ಸಂಬಂಧಿಯೂ ಇಲ್ಲದ ಪಕ್ಷಕ್ಕೆ, ಆ ದ್ರವ್ಯವನ್ನು ಯೆಹೋವನಿಗೆ ಕೊಡಬೇಕು. ಅವನು ಯಾಜಕನಿಗೆ ಪೂರ್ಣ ಬೆಲೆಯನ್ನು ಕೊಡಬೇಕು. ತಪ್ಪು ಮಾಡಿದವನು ಯಾಜಕನಿಗೆ ಒಂದು ಟಗರನ್ನೂ ತಂದುಕೊಡಬೇಕು. ಈ ಟಗರನ್ನು ತಪ್ಪುಮಾಡಿದವನ ಪ್ರಾಯಶ್ಚಿತ್ತಕ್ಕಾಗಿ ಯಜ್ಞಮಾಡಬೇಕು. ಆದರೆ ಉಳಿದದ್ದನ್ನು ಯಾಜಕನು ಇಟ್ಟುಕೊಳ್ಳಬಹುದು.
IRVKN   “ಆದರೆ ದಂಡವನ್ನು ತೆಗೆದುಕೊಳ್ಳುವವನು ಮೃತನಾಗಿ ಅವನ ಸಂಬಂಧಿಕರು ಯಾರೂ ಇಲ್ಲದಿದ್ದರೆ, ಆ ದ್ರವ್ಯವು ಯೆಹೋವನಿಗೆ ಸೇರಬೇಕು. ಆ ದ್ರವ್ಯ ಮತ್ತು ದೋಷಪರಿಹಾರಕ್ಕಾಗಿ ಸಮರ್ಪಿಸಲ್ಪಡುವ ಪ್ರಾಯಶ್ಚಿತ್ತದ ಟಗರು ಈ ಎರಡೂ ಯಾಜಕನಿಗೆ ಸೇರಬೇಕು.
HOV   परन्तु यदि उस मनुष्य का कोई कुटुम्बी न हो जिसे दोष का बदला भर दिया जाए, तो उस दोष का जो बदला यहोवा को भर दिया जाए वह याजक का हो, और वह उस प्रायश्चित्त वाले मेढ़े से अधिक हो जिस से उसके लिये प्रायश्चित्त किया जाए।
ERVHI   किन्तु जिस व्यक्ति का उसने बुरा किया है, वह मर भी सकता है और सम्भव है उस मृतक का कोई नजदीकी सम्बन्धी न हो जिसे भुगतान किया जाए। उस स्थिति में, बुरा करने वाला व्यक्ति यहोवा को भुगतान करेगा। वह व्यक्ति पूरा भूतगन याजक को करेगा।याजक को क्षमादान रुपी मेढ़े की बली देनी चाहिए। बुरा करने वाले व्यक्ति के पापों को ढकने के लिए इस मेढ़े की बलि दी जानी चाहिए किन्तु याजक बाकी बचे भुगतान को अपने पास रख सकता है।
IRVHI   परन्तु यदि उस मनुष्य का कोई कुटुम्बी न हो जिसे दोष का बदला भर दिया जाए, तो उस दोष का जो बदला यहोवा को भर दिया जाए वह याजक का हो, और वह उस प्रायश्चित वाले मेढ़े से अधिक हो जिससे उसके लिये प्रायश्चित किया जाए*।
MRV   पण ज्याच्यावर अपराध घडला आहे तो मेला आणि अपराधाबद्दलची भरपाई घेण्यास त्याचे जवळचे कोणी नातलग नसतील तर त्या अपराधी माणसाने ती भरपाई परमेश्वराला अर्पण करावी. त्याने ती पूर्ण भरपाई याजकाकडे द्यावी. याजकाने त्या अपराध्याच्या प्रायश्चितासाठी प्रायश्चिताचा मेंढा अर्पण करावा परंतु राहिलेली भरपाई याजकाने ठेवावी.
ERVMR   पण ज्याच्यावर अपराध घडला आहे तो मेला आणि अपराधाबद्दलची भरपाई घेण्यास त्याचे जवळचे कोणी नातलग नसतील तर त्या अपराधी माणसाने ती भरपाई परमेश्वराला अर्पण करावी. त्याने ती पूर्ण भरपाई याजकाकडे द्यावी. याजकाने त्या अपराध्याच्या प्रायश्चितासाठी प्रायश्चिताचा मेंढा अर्पण करावा परंतु राहिलेली भरपाई याजकाने ठेवावी.
IRVMR   पण ज्याच्यावर अपराध घडला आहे तो मेला आणि अपराधाबद्दलची भरपाई घेण्यास त्याचे जवळचे कोणी नातलग नसतील तर त्या अपराधी मनुष्याने ती भरपाई परमेश्वरास अर्पण करावी. त्याने ती पूर्ण भरपाई याजकाकडे द्यावी. याजकाने त्या अपराध्याच्या प्रायश्चितासाठी प्रायश्चिताचा मेंढा अर्पण करावा परंतु राहिलेली भरपाई याजकाने ठेवावी.
PAV   ਜੇ ਉਸ ਮਨੁੱਖ ਦਾ ਕੋਈ ਨੇੜਦਾਰ ਨਾ ਹੋਵੇ ਜਿਹ ਨੂੰ ਉਸ ਦੋਸ਼ ਦਾ ਹਰਜਾਨਾ ਮੋੜਿਆ ਜਾਵੇ ਤਾਂ ਉਹ ਦੋਸ਼ ਦਾ ਹਰਜ਼ਾਨਾ ਜਿਹੜਾ ਯਹੋਵਾਹ ਦਾ ਹੈ ਜਾਜਕ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇ ਨਾਲੇ ਪਰਾਸਚਿਤ ਦਾ ਛੱਤ੍ਰਾ ਜਿਹ ਦੇ ਨਾਲ ਉਸ ਦਾ ਪਰਾਸਚਿਤ ਕੀਤਾ ਜਾਵੇ
IRVPA   ਜੇ ਉਸ ਮਨੁੱਖ ਦਾ ਕੋਈ ਨਜ਼ਦੀਕੀ ਰਿਸ਼ਤੇਦਾਰ ਨਾ ਹੋਵੇ ਜਿਸ ਨੂੰ ਉਸ ਦੇ ਦੋਸ਼ ਦਾ ਹਰਜ਼ਾਨਾ ਮੋੜਿਆ ਜਾਵੇ ਤਾਂ ਉਹ ਦੋਸ਼ ਦਾ ਹਰਜ਼ਾਨਾ ਜਿਹੜਾ ਯਹੋਵਾਹ ਦਾ ਹੈ, ਜਾਜਕ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇ ਨਾਲੇ ਪ੍ਰਾਸਚਿਤ ਦਾ ਭੇਡੂ, ਜਿਸ ਦੇ ਨਾਲ ਉਸ ਦਾ ਪ੍ਰਾਸਚਿਤ ਕੀਤਾ ਜਾਵੇ।
URV   لیکن اگر اس شخص کا رشتہ دار نہ ہو جس کو تفصیر کا معاوضہ دیا جائے تو تفصیر کا جو معاوضہ خداوند کو دیا جائے وہ کاہن کا ہو علاہ کفارہ کے اس مینڈھا کے جس سے اس کا کفارہ دیا جائے
IRVUR   लेकिन अगर उस शख़्स का कोई रिश्तेदार न हो जिसे उस तक़सीर का मु'आवज़ा दिया जाए, तो तक़सीर का जो मु'आवज़ा ख़ुदावन्द को दिया जाए वह काहिन का हो 'अलावा कफ़्फ़ारे के उस मेंढे के जिससे उसका कफ़्फ़ारा दिया जाए।
BNV   কিন্তু হয়তো এমনও হতে পারে যে, সে যে ব্যক্তির ক্ষতি করেছে সে মারা গেছে এবং এমনও হতে পারে যে তার হয়ে খেসারতের মূল্য গ্রহণ করার মতো কোনো নিকট আত্মীয নেই| সে ক্ষেত্রে যে ব্যক্তিটি খারাপ কাজ করেছিল, সে প্রভুকে সেই মূল্য দেবে| সেই মূল্যের পুরোটাই তাকে যাজককে দিতে হবে| যাজক সেই মানুষকে শুচি করার জন্য অবশ্যই একটি পুং মেষ বলি দেবে| যে ব্যক্তি অন্যায কাজ করেছে, তার পাপকে ঢাকা দেওয়ার জন্যই এই মেষ বলি দেওয়া হবে| কিন্তু যাজক বাকী মূল্য রেখে দিতে পারে|
IRVBN   কিন্তু যাকে দোষের পরিশোধ দেওয়া হবে, এমন মুক্তিকর্তা জ্ঞাতি যদি তার না থাকে, তবে দোষের পরিশোধ সদাপ্রভুর উদ্দেশ্যে যাজককে দিতে হবে; তাছাড়া যার মাধ্যমে তার প্রায়শ্চিত্ত হয়, সেই প্রায়শ্চিত্তের ভেড়াও দিতে হবে।
ORV   ଦୋଷକର୍ତ୍ତା ଦୋଷ ପାଇଁ ଯାହାକୁ କ୍ଷତିପୂରଣ ଦବୋ କଥା ସେ ଯଦି ମୃତ ହାଇେଥାଏ ଓ ତାହାର ଜ୍ଞାତି ରେ କହେି ନଥାନ୍ତି, ତବେେ ସେ ସଦାପ୍ରଭୁଙ୍କୁ ପରିଶାଧେ କରିବ। ସଦାପ୍ରଭୁଙ୍କୁ କ୍ଷତିପୂରଣ ଦବେ, ତାହା ଯାଜକର ହବେ ଓ ତାହା ସହିତ ସହେି ମନୁଷ୍ଯ ତା'ର ପ୍ରାଯଶ୍ଚିତ ପାଇଁ ଏକ ମଷେ ବଳି ଉସର୍ଗ କରିବ।
IRVOR   ମାତ୍ର ଯାହାକୁ ଦୋଷ ନିମନ୍ତେ କ୍ଷତିପୂରଣ ଦିଆଯାଇ ପାରେ, ଏପରି ମୁକ୍ତିକର୍ତ୍ତା ଜ୍ଞାତି ଯଦି ସେହି ଲୋକର ନ ଥାଏ, ତେବେ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଯେଉଁ ଦୋଷାର୍ଥକ କ୍ଷତିପୂରଣ ଦିଆଯାଏ, ତାହା ଯାଜକର ହେବ; ତାହା ବ୍ୟତୀତ ଯଦ୍ଦ୍ୱାରା ତାହା ପାଇଁ ପ୍ରାୟଶ୍ଚିତ୍ତ କରାଯିବ, ସେହି ପ୍ରାୟଶ୍ଚିତ୍ତାର୍ଥକ ମେଷବଳି ହିଁ ଦେବାକୁ ହେବ।

English Language Versions

KJV   But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
KJVP   But if H518 W-PART the man H376 LD-NMS have no H369 NPAR kinsman H1350 to recompense H7725 L-VHFC the trespass H817 unto H413 PREP-3MS , let the trespass H817 be recompensed H7725 unto the LORD H3068 L-EDS , even to the priest H3548 ; beside H905 ML-NMS the ram H352 of the atonement H3725 , whereby H834 RPRO an atonement shall be made H3722 for H5921 him .
YLT   `And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.
ASV   But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priests; besides the ram of the atonement, whereby atonement shall be made for him.
WEB   But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.
RV   But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto the LORD shall be the priest-s; besides the ram of the atonement, whereby atonement shall be made for him.
AKJV   But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
NET   But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the LORD for the priest, in addition to the ram of atonement by which atonement is made for him.
ERVEN   But maybe the person is dead and does not have any close relatives to accept the payment. In that case, you will give the payment to the Lord. That is, you will give the full payment to the priest. The priest must sacrifice the ram that makes people pure. This ram will be sacrificed to cover over your sins, but the priest will keep the rest of the payment.
LXXEN   But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.
NLV   But if the man has no brother to whom pay for the wrong can be made, then it must go to the Lord for the religious leader. He must also give a ram to pay for his sins. And his sins will be forgiven.
NCV   But if that person is dead and does not have any close relatives to receive the payment, the one who did wrong owes the Lord and must pay the priest. In addition, the priest must sacrifice a male sheep to remove the wrong so that the person will belong to the Lord.
LITV   And if a man has no kinsman to whom the guilt may be restored, the guilt which is restored shall be Jehovah's, a priest's, besides the ram of the atonement by which he makes atonement for him.
HCSB   But if that individual has no relative to receive compensation, the compensation goes to the LORD for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Bible Language Versions

MHB   וְאִם H518 W-PART ־ CPUN אֵין H369 NPAR לָאִישׁ H376 LD-NMS גֹּאֵל H1350 לְהָשִׁיב H7725 L-VHFC הָאָשָׁם H817 אֵלָיו H413 PREP-3MS הָאָשָׁם H817 הַמּוּשָׁב H7725 לַיהוָה H3068 L-EDS לַכֹּהֵן H3548 מִלְּבַד H905 ML-NMS אֵיל H352 הַכִּפֻּרִים H3725 אֲשֶׁר H834 RPRO יְכַפֶּר H3722 ־ CPUN בּוֹ B-PPRO-3MS עָלָֽיו H5921 ׃ EPUN
BHS   וְאִם־אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַיהוָה לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר־בּוֹ עָלָיו ׃
ALEP   ח ואם אין לאיש גאל להשיב האשם אליו--האשם המושב ליהוה לכהן  מלבד איל הכפרים אשר יכפר בו עליו
WLC   וְאִם־אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַיהוָה לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר־בֹּו עָלָיו׃
LXXRP   εαν G1437 CONJ δε G1161 PRT μη G3165 ADV η G1510 V-PAS-3S τω G3588 T-DSM ανθρωπω G444 N-DSM ο G3588 T-NSM αγχιστευων V-PAPNS ωστε G5620 CONJ αποδουναι G591 V-AAN αυτω G846 D-DSM το G3588 T-ASN πλημμελημα N-ASN προς G4314 PREP αυτον G846 D-ASM το G3588 T-ASN πλημμελημα N-ASN το G3588 T-ASN αποδιδομενον G591 V-PMPAS κυριω G2962 N-DSM τω G3588 T-DSM ιερει G2409 N-DSM εσται G1510 V-FMI-3S πλην G4133 PREP του G3588 T-GSM κριου N-GSM του G3588 T-GSM ιλασμου G2434 N-GSM δι G1223 PREP ου G3739 R-GSM εξιλασεται V-FMI-3S εν G1722 PREP αυτω G846 D-DSM περι G4012 PREP αυτου G846 D-GSM

Interlinear Versions

Bible Language Interlinear: Numbers 5 : 8

  • સૈન્ય

  • ખાવાને
    khaavaanee
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • છે
    chee
  • બધાં
    badhaa;m
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    LD-NMS
  • પોતાના
    pootaanaa
  • એદનની
    eedananii
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • વતનના
    vatananaa
    H1350
    H1350
    גָּאַל
    gâʼal / gaw-al`
    Source:a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
    Meaning:
    Usage: × in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
    POS :v
  • રાત
    raata
  • ઇરામ
    iraama
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    L-VHFC
  • છે
    chee
  • જ્યારે
    jayaaree
    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
  • તેઓને
    teeoonee
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • અસ્તવ્યસ્ત

  • ઘાસ
    ghaasa
  • છે
    chee
  • જ્યારે
    jayaaree
    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
  • નીચેનાં
    niiceenaa;m
  • અદોમના
    adoomanaa
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
  • તેઓને
    teeoonee
  • છે
    chee
  • તેઓના
    teeoonaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • અસ્તવ્યસ્ત

  • આત્મા
    aatamaa
  • ફળમાંથી
    phalamaa;mthii
  • પાણી
    paanii
  • રાત
    raata
  • છે
    chee
  • પ્રાણીને
    paraaniinee
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • જળનિધિ
    jalanidhi
  • શેમેબેર
    seemeebeera
    H905
    H905
    בַּד
    bad / bad
    Source:from H909
    Meaning: properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
    Usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
    POS :n-m
    ML-NMS
  • છે
    chee
  • આપેલાં
    aapeelaa;m
    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • વચ્ચે
    vacacee
  • છે
    chee
  • બકરાંમાં
    bakaraa;mmaa;m
    H3725
    H3725
    כִּפֻּר
    kippur / kip-poor`
    Source:from H3722
    Meaning: expiation (only in plural)
    Usage: atonement.
    POS :n-m
  • અસ્તવ્યસ્ત

  • તમારાથી
    tamaaraathii
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • સુંદર
    su;mdara
  • બકરાંમાં
    bakaraa;mmaa;m
  • પૃથ્વીને
    p
  • નીચેનાં
    niiceenaa;m
  • શાક
    saaka
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • એવી
    eevii
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • આખી
    aakhii
  • હતી
    hatii
  • But

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • the

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    LD-NMS
  • have

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • kinsman

    H1350
    H1350
    גָּאַל
    gâʼal / gaw-al`
    Source:a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
    Meaning:
    Usage: × in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
    POS :v
  • to

  • recompense

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    L-VHFC
  • the

  • trespass

    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • ,

  • let

  • the

  • trespass

    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
  • be

  • recompensed

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ,

  • [

  • even

  • ]

  • to

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ;

  • beside

    H905
    H905
    בַּד
    bad / bad
    Source:from H909
    Meaning: properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
    Usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
    POS :n-m
    ML-NMS
  • the

  • ram

    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • of

  • the

  • atonement

    H3725
    H3725
    כִּפֻּר
    kippur / kip-poor`
    Source:from H3722
    Meaning: expiation (only in plural)
    Usage: atonement.
    POS :n-m
  • ,

  • whereby

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • an

  • atonement

  • shall

  • be

  • made

    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • him

  • .

  • וְאִם
    w'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • ־

    MQAF
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • לָאִישׁ
    laa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    LD-NMS
  • גֹּאֵל
    go'el
    H1350
    H1350
    גָּאַל
    gâʼal / gaw-al`
    Source:a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
    Meaning:
    Usage: × in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
    POS :v
    VQPMS
  • לְהָשִׁיב
    lhaasiib
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    L-VHFC
  • הָאָשָׁם
    haa'aasaam
    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
    D-NMS
  • אֵלָיו
    'elaayw
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • הָאָשָׁם
    haa'aasaam
    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
    D-NMS
  • הַמּוּשָׁב
    hamwsaab
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    D-VOPMS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • לַכֹּהֵן
    lakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    LD-NMS
  • מִלְּבַד
    milbad
    H905
    H905
    בַּד
    bad / bad
    Source:from H909
    Meaning: properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
    Usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
    POS :n-m
    ML-NMS
  • אֵיל
    'eil
    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
    EFS
  • הַכִּפֻּרִים
    hakipuriim
    H3725
    H3725
    כִּפֻּר
    kippur / kip-poor`
    Source:from H3722
    Meaning: expiation (only in plural)
    Usage: atonement.
    POS :n-m
    D-NMP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יְכַפֶּר
    ykapeer
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
    VPY3MS
  • ־

    MQAF
  • בּוֹ
    bwo
    B-HPRO-3MS
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • ׃

    SOFA
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