Bible Versions
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19 ત્યારે યહૂદિયાના રાજા હિઝકિયાએ તથા આખા યહૂદિયાએ તેને મારી નાખ્યો હતો કે? શું તે યહોવાથી બીધો નહોતો? વળી તેણે મહેરબાની રાખવાને યહોવાને વિનંતી કરી નહોતી? ત્યારે યહોવા તેઓના ઉપર જે વિપત્તિ પાડવાને બોલ્યા હતા, તે વિષે તેમણે પશ્ચાતાપ કર્યો. પણ જો આપણે યર્મિયાને મોતની સજાને લાયક ઠરાવીએ તો આપણે આપણા પોતાના જીવોની મોટી હાનિ કરનારા થઈશું.

Indian Language Versions

TOV   அவனை யூதாவின் ராஜாவாகிய எசேக்கியாவும் மற்ற யூதர்களும் சேர்ந்து கொன்றுபோட்டார்களா? அவன் கர்த்தருக்குப் பயந்து, கர்த்தரின் முகத்தை நோக்கிக் கெஞ்சினானல்லவா? அப்பொழுது கர்த்தர் அவர்களுக்கு விரோதமாகச் சொல்லியிருந்த தீங்குக்கு மனஸ்தாபப்பட்டார்; இப்போதும், நாம் நம்முடைய ஆத்துமாவுக்கு விரோதமாக மகாபொல்லாப்பை வரப்பண்ணுகிறவர்களாயிருக்கிறோமே.
IRVTA   அவனை யூதாவின் ராஜாவாகிய எசேக்கியாவும் மற்ற யூதர்களும் சேர்ந்து கொன்றுபோட்டார்களா? அவன் யெகோவாவுக்குப் பயந்து, யெகோவாவின் முகத்தை நோக்கிக் கெஞ்சினானல்லவா? அப்பொழுது யெகோவா அவர்களுக்கு விரோதமாகச் சொல்லியிருந்த தீங்குக்கு மனவருத்தமடைந்தார்; இப்போதும், நாம் நம்முடைய ஆத்துமாவுக்கு விரோதமாக மகாபொல்லாப்பை வரச்செய்கிறவர்களாயிருக்கிறோமே.
ERVTA   "எசேக்கியா யூதாவின் அரசனாக இருந்தான். எசேக்கியா மீகாவைக் கொல்லவில்லை. யூதாவிலுள்ள எந்த ஜனங்களும் மீகாவைக் கொல்லவில்லை. எசேக்கியா கர்த்தரை மதித்தான் என்பது உங்களுக்குத் தெரியும். அவன் கர்த்தருக்குப் பிரியமானதைச் செய்ய விரும்பினான். யூதாவிற்குத் தீமை செய்வேன் என்று கர்த்தர் கூறியிருந்தார். ஆனால் எசேக்கியா கர்த்தரிடம் ஜெபித்தான். கர்த்தர் அவரது மனதை மாற்றிக்கொண்டார். கர்த்தர் அந்தத் தீமைகளைச் செய்யவில்லை. நாம் எரேமியாவைத் தாக்கினால் நமக்கு நாமே பல தொல்லைகளை வரவழைத்துக்கொண்டவர்களாவோம். அத்தொல்லைகளுக்கு நாமே காரணம் ஆவோம்."
RCTA   இதற்காக யூதாவின் அரசனான எசெக்கியாசும், யூதா நாடு முழுவதும் அவரைச் சாவுக்குத் தீர்ப்பிட்டு விட்டார்களா? (அதற்கு மாறாக) அவர்கள் ஆண்டவருக்கு அஞ்சி, ஆண்டவருடைய அருளை இறைஞ்சி மன்றாடினார்கள் அல்லவா? ஆண்டவரும் அவர்களுக்கு விரோதமாய் அறிவித்திருந்த தீமையைச் செய்யாமல், மனத்தை மாற்றிக் கொள்ளவில்லையா? ஆனால் நாமே நம்மேல் பெருந் தீமையை வருவித்துக் கொள்ளப் போகிறோம்" என்று சொன்னார்கள்.
ECTA   இதற்காக யூதாவின் அரசரான எசேக்கியாவும் யூதா நாடு முழுவதும் அவரைக் கொன்று போட்டார்களா? எசேக்கியா ஆண்டவருக்கு அஞ்சி, அவருடைய உதவியைக் கெஞ்சி மன்றாடவில்லையா? இதனால் ஆண்டவர் அவர்களுக்கு அறிவித்திருந்த தண்டனையைக் குறித்துத் தமது மனத்தை மாற்றிக்கொள்ளவில்லையா? நாமோ நமக்கே பெரும் தீங்கை விளைவித்துக்கொள்ளப் போகிறோம்.
MOV   യെഹൂദാരാജാവായ ഹിസ്കീയാവും സർവ്വയെഹൂദയും അവനെ കൊന്നുകളഞ്ഞുവോ? അവൻ യഹോവയെ ഭയപ്പെട്ടു, യഹോവയോടു ക്ഷമ യാചിക്കയും താൻ അവർക്കു വരുത്തുമെന്നു അരുളിച്ചെയ്തിരുന്ന അനർത്ഥത്തെക്കുറിച്ചു യഹോവ അനുതപിക്കയും ചെയ്തില്ലയോ? നാമോ നമ്മുടെ പ്രാണന്നു വലിയോരു അനർത്ഥം വരുത്തുവാൻ പോകുന്നു.
IRVML   യെഹൂദാരാജാവായ ഹിസ്കീയാവും സകല യെഹൂദയും അവനെ കൊന്നുകളഞ്ഞുവോ? അവൻ യഹോവയെ ഭയപ്പെട്ട്, യഹോവയോട് ക്ഷമ യാചിക്കുകയും താൻ അവർക്കു വരുത്തുമെന്ന് അരുളിച്ചെയ്തിരുന്ന അനർത്ഥത്തെക്കുറിച്ച് യഹോവ അനുതപിക്കുകയും ചെയ്തില്ലയോ? എന്നാൽ നാം നമ്മുടെ പ്രാണന് വലിയ ഒരു അനർത്ഥം വരുത്തുവാൻ പോകുന്നു”.
TEV   అట్లు పలికి నందున యూదారాజైన హిజ్కియాయైనను యూదా జనులందరిలో మరి ఎవడైనను అతని చంపిరా? యెహోవా వారికి చేసెదనని తాను చెప్పిన కీడును చేయక సంతాప పడునట్లు రాజు యెహోవాయందు భయభక్తులు కలిగి యెహోవా దయను వేడుకొనెను గదా? మనము కార్యము చేసినయెడల మనమీదికే గొప్ప కీడు తెచ్చు కొందుము అని చెప్పిరి.
ERVTE   “హిజ్కియా యూదాకు రాజుగా వున్నప్పుడు హిజ్కియా మీకాను చంపలేదు. యూదా ప్రజలెవ్వరూ మీకాను చంపలేదు. హిజ్కియా యెహోవా పట్ల భక్తి శ్రద్ధలు కలిగి ఉన్నాడని మీకు తెలుసు. అతడు దేవుని సంతోష పరచాలని కోరుకున్నాడు. యూదా రాజ్యానికి కీడు చేస్తానని యెహోవా అన్నాడు. కాని హిజ్కియా యెహోవాను ప్రార్థించాడు. అందువల్ల యెహోవా తన మనస్సు మార్చుకున్నాడు. యెహోవా ముందుగా అన్నట్లు కీడూ చేయలేదు. ఇప్పుడు మనం యిర్మీయాను గాయపర్చితే, మనం మన మీదికే అనేక కష్టాలు తెచ్చి పెట్టుకుంటాము. కష్టాలన్నీ మన స్వంత తప్పులు.”
IRVTE   యూదా రాజు హిజ్కియా గానీ యూదా ప్రజలు గానీ అతణ్ణి చంపారా? రాజు యెహోవా పట్ల భయభక్తులు కలిగి ఆయనను వేడుకుంటే వాళ్లకు చేస్తానన్న విపత్తు చేయలేదు కదా! అయితే మన మీదికి మనమే గొప్ప కీడు తెచ్చుకుంటున్నాము” అని చెప్పారు. PEPS
KNV   ಅವನನ್ನು ಯೆಹೂದ ಅರಸನಾದ ಹಿಜ್ಕೀಯನೂ ಸಮಸ್ತ ಯೆಹೂದವೂ ಕೊಂದುಹಾಕಿದರೋ? ಅವನು ಕರ್ತನಿಗೆ ಭಯಪಟ್ಟು ಕರ್ತನ ಸಮ್ಮುಖದಲ್ಲಿ ಮೊರೆ ಯಿಟ್ಟನಲ್ಲವೋ? ಮೇಲೆ ಕರ್ತನು ಅವರಿಗೆ ವಿರೋಧವಾಗಿ ಮಾತನಾಡಿದ ಕೇಡಿನ ವಿಷಯದಲ್ಲಿ ಪಶ್ಚಾತ್ತಾಪಪಡಲಿಲ್ಲವೋ? ಆದರೆ ನಾವು ದೊಡ್ಡ ಕೇಡನ್ನು ನಮ್ಮ ಪ್ರಾಣಗಳ ಮೇಲೆ ತಂದುಕೊಳ್ಳಬಹುದು.
ERVKN   “ಹಿಜ್ಕೀಯನು ಯೆಹೂದದ ರಾಜನಾಗಿದ್ದನು. ಹಿಜ್ಕೀಯನು ಮೀಕಾಯನ ಕೊಲೆ ಮಾಡಲಿಲ್ಲ. ಯೆಹೂದದ ಯಾರೂ ಮೀಕಾಯನ ಕೊಲೆಮಾಡಲಿಲ್ಲ. ಹಿಜ್ಕೀಯನು ಯೆಹೋವನನುಐ ಗೌರವಿಸುತ್ತಿದ್ದನೆಂಘುದು ನಿಮಗೆ ಗೊತ್ತು. ಅವನು ಯೆಹೋವನನುಐ ಸಂತೋಷಪಡಿಸ ಘಯಸಿದನು. ಯೆಹೂದಕ್ಕೆ ಕೇಡನುಐ ತರುವೆನೆಂದು ಯೆಹೋವನು ಹೇಳಿದ್ದನು. ಆದರೆ ಹಿಜ್ಕೀಯನು ಯೆಹೋವನನುಐ ಪ್ರಾರ್ಥಿಸಿದನು. ಯೆಹೋವನು ತನಐ ಮನಸ್ಸನುಐ ಘದಲಾಯಿಸಿ ಕೇಡನುಐ ಘರಮಾಡಲಿಲ್ಲ. ನಾವು ಯೆರೆಮೀಯನನುಐ ಕೊಂದರೆ ಅನೇಕ ಕಷ್ಟಗಳನುಐ ತಂದುಕೊಳ್ಳುವೆವು. ಕಷ್ಟಗಳಿಗೆ ನಮ್ಮ ತಪ್ಪೇ ಕಾರಣವಾಗುವುದು.”
IRVKN   ಯೆಹೂದದ ಅರಸನಾದ ಹಿಜ್ಕೀಯನೂ ಎಲ್ಲಾ ಯೆಹೂದ್ಯರೂ ಅವನನ್ನು ಕೊಂದುಹಾಕಿದರೋ? ಇಲ್ಲವೇ ಇಲ್ಲ. ಅರಸನು ಯೆಹೋವನಲ್ಲಿ ಭಯಭಕ್ತಿಯುಳ್ಳವನಾಗಿ ಆತನ ದಯೆಯನ್ನು ಬೇಡಿಕೊಳ್ಳಲು ಯೆಹೋವನು ಅವರ ವಿಷಯವಾಗಿ ನುಡಿದಿದ್ದ ಕೇಡನ್ನು ಮನಮರುಗಿ ಮಾಡದೆ ಬಿಟ್ಟನಲ್ಲಾ. ನಾವಾದರೋ ಇವನನ್ನು ಕೊಂದು ಹಾಕಿ ನಮಗೆ ದೊಡ್ಡ ಕೇಡನ್ನು ಉಂಟು ಮಾಡಿಕೊಳ್ಳುವವರಾಗಿದ್ದೇವೆ” ಎಂಬುದಾಗಿ ಸಕಲಜನ ಸಮೂಹಕ್ಕೆ ಹೇಳಿದರು. PEPS
HOV   क्या यहूदा के राजा हिजकिय्याह ने वा किसी यहूदी ने उसको कहीं मरवा डाला? क्या उस राजा ने यहोवा का भय माना ओर उस से बिनती की? और तब यहोवा ने जो विपत्ति उन पर डालने के लिये कहा था, उसके विषय क्या वह पछताया? ऐसा कर के हम अपने प्राणों की बड़ी हानि करेंगे।
ERVHI   “हिजकिय्याह यहूदा का राजा था और हिजकिय्याह ने मीकायाह को नहीं मारा। यहूदा के किसी व्यक्ति ने मीकायाह को नहीं मारा। तुम जानते हो हिजकिय्याह यहोवा का सम्मान करता था। वह यहोवा को प्रसन्न करना चाहता था। यहोवा कह चुका था कि वह यहूदा का बुरा करेगा। किन्तु हिजकिय्याह ने यहोवा से प्रार्थना की और यहोवा ने अपना इरादा बदल दिया। यहोवा ने वे बुरी विपत्तियाँ नहीं आने दीं। यदि हम लोग यिर्मयाह को चोट पहुँचायेंगे तो हम लोग अपने ऊपर अनेक विपत्तियाँ बुलाएंगे और वे विपत्तियाँ हम लोगों के अपने दोष के कारण होंगी।”
IRVHI   क्या यहूदा के राजा हिजकिय्याह ने या किसी यहूदी ने उसको कहीं मरवा डाला? क्या उस राजा ने यहोवा का भय माना ओर उससे विनती की? तब यहोवा ने जो विपत्ति उन पर डालने के लिये कहा था, उसके विषय क्या वह पछताया? ऐसा करके हम अपने प्राणों की बड़ी हानि करेंगे।” PS
MRV   “हिज्कीया यहूदाचा राजा होता. पण हिज्कीयाने मीखाला ठार मारले नाही. यहूदातील कोणीही मीखाला ठार मारले नाही. हिज्कीयाला परमेश्वराबद्दल आदर होता, हे तुम्हाला माहीतच आहे. त्याला परमेश्वराला प्रसन्न ठेवण्याची इच्छा होती. हिज्कीया यहूदाचे वाईट करील असे परमेश्वराने सांगितले होते. पण हिज्कीयाने परमेश्वराची करुणा भाकली आणि परमेश्वराचे हृदयपरिवर्तन झाले. परमेश्वराने त्या वाईट गोष्टी घडू दिल्या नाहीत. आपण जर यिर्मयाला इजा केली, तर आपण स्वत:वरच खूप संकटे ओढवून घेऊन ती आपलीच चूक ठरेल.”
ERVMR   “हिज्कीया यहूदाचा राजा होता. पण हिज्कीयाने मीखाला ठार मारले नाही. यहूदातील कोणीही मीखाला ठार मारले नाही. हिज्कीयाला परमेश्वराबद्दल आदर होता, हे तुम्हाला माहीतच आहे. त्याला परमेश्वराला प्रसन्न ठेवण्याची इच्छा होती. हिज्कीया यहूदाचे वाईट करील असे परमेश्वराने सांगितले होते. पण हिज्कीयाने परमेश्वराची करुणा भाकली आणि परमेश्वराचे हृदयपरिवर्तन झाले. परमेश्वराने त्या वाईट गोष्टी घडू दिल्या नाहीत. आपण जर यिर्मयाला इजा केली, तर आपण स्वत:वरच खूप संकटे ओढवून घेऊन ती आपलीच चूक ठरेल.”
IRVMR   “तर हिज्कीया यहूदाचा राजा आणि सर्व यहूदाने मीखाला ठार मारले काय? त्याने परमेश्वराबद्दल भय बाळगले की नाही? आणि त्याने परमेश्वराचा राग शांत केला, आणि त्याच्याविरुध्द जे अरिष्ट परमेश्वराने योजिले होते, त्या गोष्टी त्याने घडू दिल्या नाहीत. अशाने तर आम्ही आपल्याच जिवाविरूद्ध मोठे पाप करु.”
PAV   ਤਾਂ ਕੀ ਯਹੂਦਾਹ ਦੇ ਪਾਤਸ਼ਾਹ ਹਿਜ਼ਕੀਯਾਹ ਨੇ ਅਤੇ ਸਾਰੇ ਯਹੂਦਾਹ ਨੇ ਉਹ ਨੂੰ ਮਾਰ ਦਿੱਤਾ? ਕੀ ਉਹ ਯਹੋਵਾਹ ਕੋਲੋਂ ਨਾ ਡਰਿਆ ਅਤੇ ਯਹੋਵਾਹ ਅੱਗੇ ਮਿੰਨਤ ਨਾ ਕੀਤੀ? ਅਤੇ ਕੀ ਯਹੋਵਾਹ ਉਸ ਬੁਰਿਆਈ ਤੋਂ ਜਿਹੜੀ ਉਹ ਓਹਨਾਂ ਦੇ ਵਿਰੁੱਧ ਬੋਲਿਆ ਸੀ ਨਾ ਪਛਤਾਇਆ? ਐਉਂ ਅਸੀਂ ਆਪਣੀਆਂ ਜਾਨਾਂ ਉੱਤੇ ਵੱਡੀ ਬੁਰਿਆਈ ਲਿਆਉਣ ਵਾਲੇ ਹੋਵਾਂਗੇ
IRVPA   ਤਾਂ ਕੀ ਯਹੂਦਾਹ ਦੇ ਰਾਜਾ ਹਿਜ਼ਕੀਯਾਹ ਨੇ ਅਤੇ ਸਾਰੇ ਯਹੂਦਾਹ ਨੇ ਉਹ ਨੂੰ ਮਾਰ ਦਿੱਤਾ? ਕੀ ਉਹ ਯਹੋਵਾਹ ਕੋਲੋਂ ਨਾ ਡਰਿਆ ਅਤੇ ਯਹੋਵਾਹ ਅੱਗੇ ਮਿੰਨਤ ਨਾ ਕੀਤੀ? ਅਤੇ ਕੀ ਯਹੋਵਾਹ ਉਸ ਬੁਰਿਆਈ ਤੋਂ ਜਿਹੜੀ ਉਹ ਉਹਨਾਂ ਦੇ ਵਿਰੁੱਧ ਬੋਲਿਆ ਸੀ ਨਾ ਪਛਤਾਇਆ? ਇਸ ਤਰ੍ਹਾਂ ਅਸੀਂ ਆਪਣੀਆਂ ਜਾਨਾਂ ਉੱਤੇ ਵੱਡੀ ਬੁਰਿਆਈ ਲਿਆਉਣ ਵਾਲੇ ਹੋਵਾਂਗੇ
URV   کیا شاہ یہوداہ حزقیاہؔ اور تمام یہوداہؔ نے اُسکو قتل کیا؟کیا وہ خداوند سے نہ ڈرا اور خداوند سے مناجات نہ کی اور خداوند نے اُس غداب کو جسکا اُنکے خلاف اِعلان کیا تھا باز نہ رکھا؟ پس یوں ہم نے اپنی جانوں پر بڑی آفت لائینگے ۔
IRVUR   क्या शाह यहूदाह हिज़क़ियाह और तमाम यहूदाह ने उसको क़त्ल किया? क्या वह ख़ुदावन्द से डरा, और ख़ुदावन्द से मुनाजात की? और ख़ुदावन्द ने उस 'ऐज़ाब को जिसका उनके ख़िलाफ़ 'ऐलान किया था, बाज़ रख्खा? तब यूँ हम अपनी जानों पर बड़ी आफ़त लाएँगे।”
BNV   “হিষ্কিয় যিহূদার রাজা ছিলেন এবং তিনি মীখাকে হত্যা করেন নি| মীখাকে যিহূদার সাধারণ লোকরাও হত্যা করে নি| তোমরা জানো য়ে হিষ্কিয় প্রভুকে ভয় পেতেন এবং সম্মান করতেন এবং তাঁকে খুশী করতে চাইতেন| প্রভু বলেছিলেন, তিনি যিহূদাতে অঘটন ঘটাবেন| কিন্তু হিষ্কিয় প্রভুর কাছে প্রার্থনা করেছিলেন এবং প্রভু তাঁর মত পরিবর্তন করেছিলেন| প্রভু আর তারপর যিহূদার কোন অমঙ্গল ঘটান নি| আমরা যদি যিরমিয়র কোন ক্ষতি করি তাহলে আমরা নিজেরাই নিজেদের ওপর অশান্তি টেনে আনব|”
IRVBN   যিহূদার রাজা হিষ্কিয় যিহূদার সবাই কি তাঁকে হত্যা করেছিল? তিনি কি সদাপ্রভুকে ভয় করেননি এবং সদাপ্রভুকে সন্তুষ্ট করেননি? তার জন্য সদাপ্রভু তাদেরকে যে অমঙ্গলের কথা বলেছিলেন, তার থেকে ক্ষমা করেছেন। তাহলে আমরা কি আমাদের নিজেদের জীবনের বিরুদ্ধে ভীষণ অমঙ্গল করছি?”
ORV   "ଯିହୁଦାର ରାଜା ହିଜକିଯ ଯିହୁଦାର ସମସ୍ତ ଲୋକ ମୀଖାକୁ ବଧ କରି ଥିଲେ। ହିଜକିଯ ସଦାପ୍ରଭୁଙ୍କୁ ଭୟ କରି ସଦାପ୍ରଭୁଙ୍କର ଅନୁଗ୍ରହ ପ୍ରାର୍ଥନା କଲେ। ତେଣୁ ସଦାପ୍ରଭୁ ସମାନଙ୍କେ ବିରୁଦ୍ଧ ରେ ଯେଉଁ ଅମଙ୍ଗଳର କଥା କହିଥିଲେ, ତାହା କରିବାରୁ ସେ ନିବୃତ୍ତ ହେଲେ। ଯଦି ଆମ୍ଭମାନେେ ଯିରିମିୟଙ୍କ ପ୍ରତି କିଛି କରୁ, ତବେେ ଆମ୍ଭମାନଙ୍କ ପ୍ରାଣର ପ୍ରତିକୂଳ ରେ ଅମଙ୍ଗଳ କରୁଅଛୁ।"
IRVOR   ଯିହୁଦାର ରାଜା ହିଜକୀୟ ଯିହୁଦାର ଲୋକ ସମସ୍ତେ କ’ଣ ତାହାଙ୍କୁ କୌଣସିମତେ ବଧ କରିଥିଲେ ? ହିଜକୀୟ କ’ଣ ସଦାପ୍ରଭୁଙ୍କୁ ଭୟ କରି ସଦାପ୍ରଭୁଙ୍କର ଅନୁଗ୍ରହ ପ୍ରାର୍ଥନା କଲେ ନାହିଁ ? ତହିଁରେ ସଦାପ୍ରଭୁ ସେମାନଙ୍କ ବିରୁଦ୍ଧରେ ଯେଉଁ ଅମଙ୍ଗଳର କଥା କହିଥିଲେ, ତାହା କରିବାରୁ କ’ଣ କ୍ଷାନ୍ତ ନୋହିଲେ ? ଆମ୍ଭେମାନେ ଆପଣା ଆପଣା ପ୍ରାଣର ପ୍ରତିକୂଳରେ ଭାରୀ ଅମଙ୍ଗଳ କରୁଅଛୁ। PEPS

English Language Versions

KJV   Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
KJVP   Did Hezekiah H2396 king H4428 NMS of Judah H3063 and all H3605 W-CMS Judah H3063 put him at all to death H4191 ? did he not H3808 I-NADV fear H3372 the LORD H3068 EDS , and besought H2470 the LORD H3068 EDS , and the LORD H3068 EDS repented H5162 W-VNY3MS him of H413 PREP the evil H7451 AFS which H834 RPRO he had pronounced H1696 VPQ3MS against H5921 PREP them ? Thus might we H587 procure H6213 great H1419 AFS evil H7451 AFS against H5921 PREP our souls H5315 .
YLT   `Put him at all to death did Hezekiah king of Judah, and all Judah? Did he not fear Jehovah? yea, he appeaseth the face of Jehovah, and Jehovah repenteth concerning the evil that He spake against them; and we are doing great evil against our souls.
ASV   Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
WEB   Did Hezekiah king of Judah and all Judah put him to death? Didn't he fear Yahweh, and entreat the favor of Yahweh, and Yahweh repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
RV   Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and entreat the favour of the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls,
AKJV   Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and sought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
NET   King Hezekiah and all the people of Judah did not put him to death, did they? Did not Hezekiah show reverence for the LORD and seek the LORD's favor? Did not the LORD forgo destroying them as he threatened he would? But we are on the verge of bringing great disaster on ourselves."
ERVEN   vnumber="19">
LXXEN   O daughter of Egypt dwelling at home, prepare thee stuff for removing: for Memphis shall be utterly desolate, and shall be called Woe, because there are no inhabitants in it.
NLV   Did King Hezekiah of Judah and all the people of Judah put him to death? Did he not fear the Lord and pray for the Lord's favor? And the Lord changed His mind about the trouble He had said would come to them. But we are about to bring a very bad thing on ourselves."
NCV   "Hezekiah king of Judah and the people of Judah did not kill Micah. You know that Hezekiah feared the Lord and tried to please the Lord. So the Lord changed his mind and did not bring on Judah the disaster he had promised. If we hurt Jeremiah, we will bring a terrible disaster on ourselves!"
LITV   Did Hezekiah, king of Judah and all Judah indeed put him to death? Did he not fear Jehovah and entreat the face of Jehovah? And did not Jehovah repent of the evil which He had spoken against them? So we are doing great evil against our souls.
HCSB   Did Hezekiah king of Judah and all the people of Judah put him to death? Did he not fear the LORD and plead for the LORD's favor, and did not the LORD relent concerning the disaster He had pronounced against them? We are about to bring great harm on ourselves!"

Bible Language Versions

MHB   הֶהָמֵת H4191 הֱמִתֻהוּ H4191 חִזְקִיָּהוּ H2396 מֶֽלֶךְ H4428 NMS ־ CPUN יְהוּדָה H3063 וְכָל H3605 W-CMS ־ CPUN יְהוּדָה H3063 הֲלֹא H3808 I-NADV יָרֵא H3373 AMS אֶת H853 PART ־ CPUN יְהוָה H3068 EDS וַיְחַל H2470 אֶת H853 PART ־ CPUN פְּנֵי H6440 CMP יְהוָה H3068 EDS וַיִּנָּחֶם H5162 W-VNY3MS יְהוָה H3068 EDS אֶל H413 PREP ־ CPUN הָרָעָה H7451 AFS אֲשֶׁר H834 RPRO ־ CPUN דִּבֶּר H1696 VPQ3MS עֲלֵיהֶם H5921 PREP וַאֲנַחְנוּ H587 עֹשִׂים H6213 רָעָה H7451 AFS גְדוֹלָה H1419 AFS עַל H5921 PREP ־ CPUN נַפְשׁוֹתֵֽינוּ H5315 ׃ EPUN
BHS   הֶהָמֵת הֱמִתֻהוּ חִזְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְכָל־יְהוּדָה הֲלֹא יָרֵא אֶת־יְהוָה וַיְחַל אֶת־פְּנֵי יְהוָה וַיִּנָּחֶם יְהוָה אֶל־הָרָעָה אֲשֶׁר־דִּבֶּר עֲלֵיהֶם וַאֲנַחְנוּ עֹשִׂים רָעָה גְדוֹלָה עַל־נַפְשׁוֹתֵינוּ ׃
ALEP   יט ההמת המתהו חזקיהו מלך יהודה וכל יהודה הלא ירא את יהוה--ויחל את פני יהוה וינחם יהוה אל הרעה אשר דבר עליהם ואנחנו עשים רעה גדולה--על נפשותינו
WLC   הֶהָמֵת הֱמִתֻהוּ חִזְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְכָל־יְהוּדָה הֲלֹא יָרֵא אֶת־יְהוָה וַיְחַל אֶת־פְּנֵי יְהוָה וַיִּנָּחֶם יְהוָה אֶל־הָרָעָה אֲשֶׁר־דִּבֶּר עֲלֵיהֶם וַאֲנַחְנוּ עֹשִׂים רָעָה גְדֹולָה עַל־נַפְשֹׁותֵינוּ׃
LXXRP   μη G3165 ADV ανελων G337 V-AAPNS ανειλεν G337 V-AAI-3S αυτον G846 D-ASM εζεκιας G1478 N-PRI και G2532 CONJ πας G3956 A-NSM ιουδα G2448 N-PRI ουχι G3364 ADV οτι G3754 CONJ εφοβηθησαν G5399 V-API-3P τον G3588 T-ASM κυριον G2962 N-ASM και G2532 CONJ οτι G3754 CONJ εδεηθησαν G1210 V-API-3P του G3588 T-GSN προσωπου G4383 N-GSN κυριου G2962 N-GSM και G2532 CONJ επαυσατο G3973 V-AMI-3S κυριος G2962 N-NSM απο G575 PREP των G3588 T-GPM κακων G2556 A-GPM ων G3739 R-GPM ελαλησεν G2980 V-AAI-3S επ G1909 PREP αυτους G846 D-APM και G2532 CONJ ημεις G1473 P-NP εποιησαμεν G4160 V-AAI-1P κακα G2556 A-APN μεγαλα G3173 A-APN επι G1909 PREP ψυχας G5590 N-APF ημων G1473 P-GP

Interlinear Versions

Bible Language Interlinear: Jeremiah 26 : 19

  • ત્યારે
    tayaaree
  • યહૂદિયાના
    yahuudiyaanaa
  • રાજા
    raajaa
  • હિઝકિયાએ
    hijhakiyaaee
  • તથા
    tathaa
  • આખા
    aakhaa
  • યહૂદિયાએ
    yahuudiyaaee
  • તેને
    teenee
  • મારી
    maarii
  • નાખ્યો
    naakhayoo
  • હતો
    hatoo
  • કે
    kee
  • ?

  • શું
    su;m
  • તે
    tee
  • યહોવાથી
    yahoovaathii
  • બીધો
    biidhoo
  • નહોતો
    nahootoo
  • ?

  • વળી
    valii
  • તેણે
    teenee
  • મહેરબાની
    maheerabaanii
  • રાખવાને
    raakhavaanee
  • યહોવાને
    yahoovaanee
  • વિનંતી
    vina;mtii
  • કરી
    karii
  • નહોતી
    nahootii
  • ?

  • ત્યારે
    tayaaree
  • યહોવા
    yahoovaa
  • તેઓના
    teeoonaa
  • ઉપર
    upara
  • જે
    jee
  • વિપત્તિ
    vipatati
  • પાડવાને
    paadavaanee
  • બોલ્યા
    boolayaa
  • હતા
    hataa
  • ,

  • તે
    tee
  • વિષે
    visee
  • તેમણે
    teemanee
  • પશ્ચાતાપ
    pasacaataapa
  • કર્યો
    karayoo
  • .

  • પણ
    pana
  • જો
    joo
  • [

  • આપણે
    aapanee
  • યર્મિયાને
    yaramiyaanee
  • મોતની
    mootanii
  • સજાને
    sajaanee
  • લાયક
    laayaka
  • ઠરાવીએ
    tharaaviiee
  • તો
    too
  • ]

  • આપણે
    aapanee
  • આપણા
    aapanaa
  • પોતાના
    pootaanaa
  • જીવોની
    jiivoonii
  • મોટી
    mootii
  • હાનિ
    haani
  • કરનારા
    karanaaraa
  • થઈશું
    thaiisu;m
  • .

  • Did

  • Hezekiah

    H2396
    H2396
    חִזְקִיָּה
    Chizqîyâh / khiz-kee-yaw`
    Source:or חִזְקִיָּהוּ
    Meaning: also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
    Usage: Hezekiah, Hizkiah, Hizkijah. Compare H3169.
    POS :n-pr-m
  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • and

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • put

  • him

  • at

  • all

  • to

  • death

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • ?

  • did

  • he

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    I-NADV
  • fear

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • and

  • besought

    H2470
    H2470
    חָלָה
    châlâh / khaw-law`
    Source:a primitive root (compare H2342, H2470, H2490)
    Meaning: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
    Usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
    POS :v
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • and

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • repented

    H5162
    H5162
    נָחַם
    nâcham / naw-kham`
    Source:a primitive root
    Meaning: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
    Usage: comfort (self), ease (one's self), repent(-er,-ing, self).
    POS :v
    W-VNY3MS
  • him

  • of

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AFS
  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • had

  • pronounced

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • them

  • ?

  • Thus

  • might

  • we

    H587
    H587
    אֲנַחְנוּ
    ʼănachnûw / an-akh`-noo
    Source:apparently from H595
    Meaning: we
    Usage: ourselves, us, we.
    POS :p
  • procure

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • great

    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    AFS
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AFS
  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • our

  • souls

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
  • .

  • הֶהָמֵת
    heeaameth
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    I-VHFA
  • הֱמִתֻהוּ
    hemithuhuu
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    I-VHQ3MP-3MS
  • חִזְקִיָּהוּ
    chizqiyaahuu
    H2396
    H2396
    חִזְקִיָּה
    Chizqîyâh / khiz-kee-yaw`
    Source:or חִזְקִיָּהוּ
    Meaning: also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
    Usage: Hezekiah, Hizkiah, Hizkijah. Compare H3169.
    POS :n-pr-m
    EMS
  • מֶלֶךְ
    meeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMS
  • ־

    MQAF
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • הֲלֹא
    halo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    I-NADV
  • יָרֵא
    yaare'
    H3373
    H3373
    יָרֵא
    yârêʼ / yaw-ray`
    Source:from H3372
    Meaning: fearing; morally, reverent
    Usage: afraid, fear (-ful).
    POS :a
    AMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וַיְחַל
    waychal
    H2470
    H2470
    חָלָה
    châlâh / khaw-law`
    Source:a primitive root (compare H2342, H2470, H2490)
    Meaning: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
    Usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
    POS :v
    W-VPY3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • פְּנֵי
    pnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וַיִּנָּחֶם
    wayinaacheem
    H5162
    H5162
    נָחַם
    nâcham / naw-kham`
    Source:a primitive root
    Meaning: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
    Usage: comfort (self), ease (one's self), repent(-er,-ing, self).
    POS :v
    W-VNY3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הָרָעָה
    haaraa'aa
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AFS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • דִּבֶּר
    dibeer
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • עֲלֵיהֶם
    'aleiheem
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MP
  • וַאֲנַחְנוּ
    wa'anachnw
    H587
    H587
    אֲנַחְנוּ
    ʼănachnûw / an-akh`-noo
    Source:apparently from H595
    Meaning: we
    Usage: ourselves, us, we.
    POS :p
    W-PPRO-1MP
  • עֹשִׂים
    'oshiim
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQPMP
  • רָעָה
    raa'aa
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AFS
  • גְדוֹלָה
    gdoolaa
    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    AFS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • נַפְשׁוֹתֵֽינוּ
    napswotheynw
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    CFP-1MP
  • ׃

    SOFA
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